https://devlaravel.imosver.com/en/libros/elvas-na-idade-media-00101296560010129656Elvas na Idade Média20.5Este livro fala do nascimento de Elvas. Há vestígios de povoamento humano no seu território desde fases pré-históricas, mas as primeiras menções escritas a Elvas e à existência do seu núcleo urbano suhttps://static.arnoia.com/imagenes_small/9789896/978989689365.jpgLibrosLibros/HISTORIAEn stockEDIÇOES COLIBRI000https://static.arnoia.com/imagenes_small/9789896/978989689365.jpg21.5851.082014/10/109789896893651Fernando Branco CorreiaLibrosaño_2014idioma_PortuguesePautor_Fernando Branco Correiasaga_SIN COLECCION
Artículo
Elvas na Idade Média
Fernando Branco Correia
EDIÇOES COLIBRI
HISTORIA
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Este livro fala do nascimento de Elvas. Há vestígios de povoamento humano no seu território desde fases pré-históricas, mas as primeiras menções escritas a Elvas e à existência do seu núcleo urbano surgem nas obras de geógrafos e de cronistas de uma Idade longa a que, no Ocidente, se convencionou chamar de Média. Porém, é nos séculos de domínio islâmico - no quadro do desaparecido al-Andalus - que a cidade se revela, possivelmente não muito distante da fase em que se funda Badajoz. Mas, poder-se-á dizer que é uma fundação «árabe»? E, ao ser integrada nos domínios do reino de Portugal, as marcas da sua pertença ao al-Andalus ter-se-ão apagado por completo? É para algumas destas questões que esta obra propõe algumas respostas. Sem pretender abranger todos os aspectos das dinâmicas e do quotidiano dos primeiros séculos de vida de Elvas, este livro atravessa os séculos do domínio islâmico, tenta interpretar o processo de incorporação desta cidade no jovem reino de Portugal e a forma como soube gerir a sua nova posição de fronteira em face de um reino vizinho, também ele conquistador de terras do Sul, com o qual sempre existirão relações e cumplicidades - mais que conflitos, que também houve. É uma outra Elvas que então se afirma; será uma das principais portas do reino, crescerá em número de habitantes e em área urbanizada, e nas suas ruas e campos cruzar-se-ão judeus, cristãos e muçulmanos até finais do século XV.